Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Friday, July 17, 2015

Prosperity is here in Pakistan, Mr. PM!

Countries may be likened to individuals who are resourceless and in order to grow and progress need help from their near ones, dear ones or they borrow from a professional lender. That may be understood as the reality of setting-up a business for which capital is a sine qua non. Such attempts of likening countries with individuals appear quite promising, but are paradoxical. The case of Warren Buffet may be used, for instance, for Pakistan to follow. Is it so? Or it tears apart the likeness between both?

In the first place, individuals are individuals, and countries are countries. One cannot be both. In the second place, countries are political-legal entities wherein millions of individual human beings inhabit. Thus one man’s struggle may not be likened to the struggle of millions of individuals under a state. An individual may be resourceless or resourceful; he may borrow from his relatives to set-up a business, or from his friends or a professional lender or lender institutions. He may fail in his struggle, and then may join another successful business. Or he may come out as a successful business. Or when failing, he may have financial, practical, professional, or moral help extended to him by his relations or friends or well-wishers. Or he may continue with his business on a sustaining level and be happy with it. There are billions of real examples being lived, shaped and created by billions of real individuals. Against this, as far as countries’ examples are concerned, there may only be few ones, and those too turn out to be individuals’ efforts at making their countries adopt such policies which free their individual citizens to bring progress and prosperity.

So, Mr. Prime Minister, the first thing to see and realize is that Pakistan, or for that matter any other country, is a real place on this planet where millions of individuals full of life and urge to live live. Mr. PM, you cannot replace their individual plans with your plans for them from the above. Mr. PM, why don’t you look back and see your father struggling with a small business and finally transforming it into a big business empire? Did your father require a government or for that matter government of Pakistan to help him make progress? So unlike your father why do you think and act like a government which in your view brings progress and prosperity to the country? Mr. PM! It was your family business which brought progress and prosperity to Pakistan; not the government of Pakistan which brought progress to your family business!

The second thing to see and realize is that the sole task of a government is to let its individual citizens make their own plans and implement them in an environment of peace where their life and property enjoy complete protection. Such a government is not one which imposes itself from the above; it works among the citizens ensuring them security of their person and property and dispensation of justice as its foremost function. No doubt, in performing this function diligently such a government makes sure the citizens are free to enjoy their fundamental rights and freedoms and no individual or groups or state itself are encroaching upon their personal freedoms.

However, altogether opposed to such thinking and approach, I see your government completely obsessed with foreign help/loans to bring prosperity to Pakistan. Mr. PM! I see it as a misleading economic philosophy. Rather it is the economic philosophy of Pakistan’s Riyasati Ashrafiya (State Aristocracy) and one of its two ingredients is: Prosperity comes down from the above, i.e. prosperity is a prerogative of Riyasati Ashrafiya which it allows to flow downward to its subjects. It means prosperity is brought by a country’s government. Its second ingredient sees prosperity as something imported from abroad. Certainly, it is too Ashraafist to see prosperity as something imported; at the same time it is quite natural for Riyasati Ashrafiya because it lives and thrives on that. This ingredient has developed into an independent Ashraafist model of progress and prosperity. This model stands on the proposition: Progress and prosperity of a society is the function of the magnitude of foreign help, grants, loans, which its government succeeds in procuring for it.

This Ashraafist model of progress serves both parties: which gives and to which is given. The first party pursues its politico-economic objectives in giving, be it grants, loans, etc. The second party, which otherwise may make good use of it, always aims at many a target in receiving what is given to it, which include from hefty appropriations for itself to political good-will at home. You know Mr. PM! You and your party in the heat of Islamabad Inqilab and Azadi Sit-ins have been harping on the visits of this or that country’s delegation and especially of Chinese President’s visit as a result of which agreements worth billions of dollars between the two countries were to be signed and which these Dharnas obstructed; which finally would bring forth prosperity to Pakistan, it was argued.

Now when you have signed a lot of agreements in China, it is being argued that it would bring prosperity to Pakistan. No sooner were you back from China than you went to Germany, and it is reported after that you would be proceeding to UK. Very good progress, Mr. PM! That means there is something wrong with your prosperity model for Pakistan. It’s not that an individual or a country needs no help or loans to prosper; it needs both but only when it desperately requires that. No individual or country espouses taking loans as a philosophy of life; it’s about 7 decades that Pakistan government is living with this philosophy in the name of prosperity which is still a far-fetched dream.

Mr. PM! Progress and prosperity lies here within the individual citizens; why do you look for it abroad! Trust the Pakistani citizens! Only let the market forces under due regulation work to create wealth. Let them freely trade either with China, Germany or India wherever they find a good deal. Only reform your state and its machinery to the effect that it’s not there to control but to facilitate. And you will see, Mr. PM! Progress and prosperity sprout from within! 

Note: This article was completed on November 11, and was originally posted in November 2014.

Sunday, April 5, 2015

My new book, "Pakistan's Democratic Impasse: Analysis and the Way Forward" published / released


Here is the media release:

New book - “Pakistan’s Democratic Impasse” published

The book indicts politicians as the main culprit for failing the state of Pakistan

The book falsifies the myth of blaming the Pakistan Army for the ills Pakistanis facing

Author argues constitution authorizes politicians to rule, not the Army 


 Lahore April 8, 2014: Alternate Solutions Institute released today Dr. Khalil Ahmad's new book, Pakistan’s Democratic Impasse – Analysis and the Way Forward. Already this in 2012 and this February, he has published three books, "Pakistan Mein Riyasti Ashrafiya Ka Urooj" (The Rise of State Aristocracy in Pakistan, February 2012), “Siyasi Partian Ya Siyasi Bandobast: Pakistani Siyasat Ke Pech-o-Khum Ka Falsafiyani Muhakma” (Political Parties Or Political Arrangements: A Philosophical Critique of the Intricacies of Pakistani Politics, July 2012), and, Pakistani Kashakash: Tehleel-O-Tadeel aur Aagay Barhany ka Rasta (Pakistani Armageddon: Analysis, Resolution and the Way Forward, February 2014).

The book elaborates the above-stated position which the author took in three of his books and in a number of articles already published in newspapers and on his blog (www.NotesFromPakistan.blogspot.com). He holds that after so many stumbles through the 65 years of its existence, Pakistan has finally come to be: a government of the criminals, by the criminals, for the criminals. He singles out politicians as the main and the lone culprit not only for failing the citizens of Pakistan, but betraying their trust also.

The author says his book derives its rationale and insight from a reading of the constitution of Pakistan which considers the fundamental rights and the articles protecting these rights and freedoms as the core value of the constitution. His book looks beyond those articles and books, or that specific approach, which analyzes the democratic failure of Pakistan in a historical, sociological, economic, or political perspective only or in a way combining them all, and tries to see the history, sociology, economics and politics of Pakistan with an eye focused on the scheme of things the constitution of the country put in place to run the state of Pakistan.

Also, the author has tried to see the past, present and future role of politicians or political parties and Pakistan Army through the lens of the constitution, and thus his standpoint which is unprecedented and goes against the prevailing wisdom of putting the responsibility for the failure democratizing the society of Pakistan wholly and solely on the shoulders of Pakistan Army, may seem pleading the innocence of those Generals who imposed Martial Laws and disfigured the constitution; however, this book in addition to castigating the anti-constitutional acts of the Generals of the Pakistan Army holds that it is the inherent inability of the political civilian governments which did not prosecute and punish them, and in that sense vehemently censures that approach of absolving the politicians totally as unconstitutional and derisive to the constitutional manner of bringing order in a society.

The author concludes that his book not only sees bits of an already delayed indictment of the Pakistani politicians, but an opportunity also to conduct, on the basis of the same book, a thorough political audit of the performance of the political leaders and the political parties as the sole culprit who misled the political evolution of Pakistan, and constantly breached the trust of the citizens of Pakistan, as a result of which people of Pakistan were deadlocked into an impasse with no way out or forward to live their life as they wish but to live in servitude to the politicians.

In addition to suggesting ways to overcome this impasse, the author says that by putting all the burden of failures on politicians, constitutionalism and civilian supremacy in Pakistan may be strengthened, and this in due course will bring rule of law as an established norm in the country, and will bring a political culture never ready to tolerate any unconstitutional acts of any actors and flouters of the law of the land, and thus will ultimately help prepare ground not only for a decriminalized democratic polity but for democratic culture and values also to take root and flourish, overcoming the Pakistan’s chronic democratic impasse.

The author of the book, Dr. Khalil Ahmad, has been teaching Philosophy, and presently is mainly devoted to Political Philosophy. He is one of the founders of the Alternate Solutions Institute, a think tank dedicated to the strengthening of fundamental rights and rule of law in Pakistan. His most important works are "Pakistan Mein Riyasti Ashrafiya Ka Urooj" (The Rise of State Aristocracy in Pakistan), and "Charter of Liberty.”

http://asinstitute.org/node/426

Note: This was originally posted in April 2014.